NOTES JOHN
VOLUME 1
CHAPTERS 1-3
Compiled by
EDGAR LEE PASCHALL, Pastor

1. Many false doctrines are prefabricated by man today because they do not take Scripture as a whole and understand a portion of Scripture in context; therefore, they are in error. Example: Some boys were looking through peep holes in a fence when the circus came to town. One saw the tail of an elephant and said, "It is a bush." Another saw the elephant's trunk and said, "It is a limb." Another saw one of the elephant's legs and said, "It is a tree." But one opened the gate and got an overall view and said, "Why, it is an elephant."

2. I want us to get an overall view of the book of John so we can understand it in context. It is true all Scripture is profitable for doctrine but we need to know the context before we can understand doctrine. (II Tim. 3:16) Even if we apply Scripture out of context for doctrine, it must agree with the principle of God's Word.

1. John 21:24 tells us who this writer is by referring to John 21:20 which refers to John 13:23. This disciple was John the apostle, brother of James, son of Zebedee, and one of the inner circle of the apostles along with Peter and James. The reason Jesus had an inner circle was not because He showed partiality, which is forbidden by Paul in I Tim. 5:21, but because these three demonstrated more love and closeness to Jesus than the rest of the apostles. When it came time for rebuke, Jesus did not hold back but rebuked them as well as the other nine apostles. (Mat. 16:21-23)

2. Thus, John the apostle is the human instrument that the Lord used to pen down this book, about AD 85-90 which was about 55 or 60 years after the cross, but the real writer is the Holy Ghost. (II Peter 1:21)

1. John 20:31 states very clearly a two-fold purpose for this book to have been written.

B. That believing ye might have life through His name.

2. To really understand this verse we need to place it in its proper setting and also in its proper relationship to the first three books of the NT, all four of which are referred to as the gospels.

3. Compare this overview to taking a trip. I like to get a road map out and get a general idea of where I am going, the directions the roads are going, and the area I am going through, all before I ever leave. Then I am not as apt to get lost.

4. The same is true as we study the book of John. It will help us to understand better the chapters and verses as we study, if we have a general overview of the book.

1. The first three--Matthew, Mark, and Luke--are called synoptic Gospels.

2. "Synoptic" is from a Greek word which means "to see together."

3. Matthew, Mark, and Luke as well as John all view the life of Christ in a similar way, each with their own emphasis.

4. The first three deal primarily with the events in Christ's life while John deals with the meaning of these events.

5. The first three are mainly occupied with His Galilean ministry, while John is almost wholly devoted to His Judean ministry.

6. The first three shows us Jesus outwardly, while John interprets Him inwardly.

7. The first three emphasize the human aspects, while John unveils the Divine aspects.

8. Matthew says to the Jews, "The Promised One is here; see His credentials."

9. Mark says to the Romans, "This is how He worked; see His power."

10. Luke says to the Greeks, "This is what He was like; see His nature."

11. But John says to the whole world, "This is who He really is; see His Godhead." (Heb. 11:6, John 20:31)

1. In Exodus, Moses met God at the burning bush and He revealed Himself to Moses as, "I AM THAT I AM" the great "I AM" = the ever present, self existent one. (Exo. 3:14)

2. John lifts up Christ as the "I AM" approximately 23 times in this book. From these times we can pick out seven tremendous metaphors that express His saving relationship towards mankind. ("Metaphor" = a figure of speech containing an implied comparison.)

A. John 6:35 = I Am the bread of life.

B. John 8:12 = I Am the light of the world.

C. John 10:7 = I Am the door of the sheep.

D. John 10:11 = I Am the good shepherd.

E. John 11:25 = I Am the resurrection and the life.

F. John 14:6 = I Am the way, the truth, and the life.

G. John 15:1 = I Am the true vine.

3. Our Lord's message was Himself.

4. I AM THAT I AM = He is. (Heb. 11:6)

5. That's why John was written. (John 20:31)

B. That believing you might have life.

6. There are two key words in this verse:

A. "Believe" = mentioned 99 times in John.

B. "Life" = mentioned 55 times in John.

7. If something is mentioned one time in the entire Bible it is important but just in John "believe" is mentioned 99 times; therefore, it must be important to believe.

8. "Believe" = to be persuaded; to trust; to have faith; to commit to; comes from a Greek verb which is also translated:

D. In Gal. 3:1--"obey" = to comply with.

E. In Rom. 8:38--"persuaded" = convinced.

F. In Phil. 2:24--"trust" = to rely on.

9. When we place all these different English words together we have a full definition of what it means to believe--agreed, to be assured, obey, persuaded, trust, and yield--means to believe that God is and thus believing you will have life.

1. In John 20:31 "these" refers to "signs" of John 20:30.

2. Jesus did many things (John 21:25) or signs but only "these" (John 20:31) the Spirit chose for John to write down so that one might believe.

3. John says if all that Jesus did was written down the world could not contain the books. (John 21:25)

4. But these signs (that by which a thing is known; something authenticating the divine mission of the doer) were the seven miracles performed by Jesus, thereby authenticating His divine mission. These signs are given in a specific order for a perfect picture of salvation.

1. John 2--Water turned to wine; water represents the Word and wine represents joy; therefore, salvation is by the Word and it brings joy.

2. John 4--Healing of the nobleman's son; he believed Jesus' word; therefore, salvation is by faith.

3. John 5--Healing of the paralytic at the pool of Bethesda which had five porches; five is the number of grace; therefore, salvation is by grace.

Notice: we have the Word, faith, and grace--all involved in salvation.

1. John 6--Feeding of the five thousand; shows that Christ uses human instrumentality to bring the miracle of salvation to a lost world.

2. Jesus' discourse on the bread of life refers to Himself as the bread of life. This shows the significance of this miracle.

1. John 6:15-21--Stilling the storm; salvation brings peace.

2. John 9--Healing the blind man; salvation brings light.

3. John 11--Raising of Lazarus; salvation brings life.

Notice: The result of salvation is peace, light, and life.

1. Water turned into wine--reveals transformation from sadness to gladness.

2. Healing the nobleman's son--reveals transformation from disease to health.

3. Healing the paralytic--reveals transformation from paralysis to energy.

4. Feeding the 5000--reveals transformation from hunger to fullness.

5. Stilling the storm--reveals transformation from fearfulness to tranquillity or peace.

6. Healing the blind-man--reveals transformation from darkness to light.

7. Raising of Lazarus--reveals transformation from death to life.

Notice: These signs are given that you might believe "God is" and have life. (John 20:31)

1. Jesus said a wicked and evil generation seek after signs more than what has already been given. (Mat. 12:38-40)

2. John said these signs were written (seven miracles in the book of John) that you may believe and have life. (John 20:31) They are all we need. That which is perfect (the Word of God) is come. (I Cor. 13:9-10)

3. Do not look for other signs for the Devil will give you some. John said these signs are all you need to believe that Jesus is the Christ and believing you might have life through His name.

4. "Might have" = does not mean there is a possibility you will not have life; instead in the Greek it means that when you believe you will possess eternal life--something definite, something sure.

1. Note the title of this book in your Bible: "The gospel according to St. John."

2 This title is in the Greek text with two exceptions:

3. "Gospel" = glad tidings; good news.

4. The gospel is not the gospel "of" John, but "according to" John. This is the gospel of Jesus Christ.

V. 1

1. "Deity" = the essential nature and condition of being God.

2. "In the beginning" = that by which anything begins to be; man being the finite being he is must have a point of beginning so he can comprehend; therefore, the Word of God is written with man in mind, so the Word gives us a point of beginning.

3. It is not that way with God. Gen. 1:1 states; "In the beginning God" = go back to any beginning you can think about and shine light upon that starting point and you will find God was already there.

4. "Word" = Jesus Christ, the Living Word; this is not referring to the written Word; the Greek has a definite article "the" which means that which stands alone and there is no other; we know Jesus is The Word because John 1:14 states the Word became flesh--referring to the virgin birth of the Son of God.

5. "Was" = existence without origin; Jesus is the only person who was as old as His Father when He was born and older than His mother; He told the Pharisees "Before Abraham was, I am" (John 8:58); pick any beginning you want and you will find the Word (Living Word = Jesus) was present.

6. "With" = facing toward; refers to being face to face; Jesus was face to face with God the Father in the beginning; implies mutual fellowship and intercommunication.

7. "God" = refers to God the Father.

8. "The Word was God" = Jesus was God and is God--not just past tense. (John 10:30; Col. 2:9; John 14:8-9,11)

V. 2

1. "The same" = this is a repetition of the truth stated in verse 1: the Holy Spirit knew the time would come when men would deny the trinity of the Godhead--three co-equal, co-existent, co-eternal persons of the Godhead, therefore, the truth is stated twice to give double emphasis.

2. Jesus is the Word.

V. 3

1. "All things" = the whole; includes all created beings, things, the earth, and the whole orderly universe, even far beyond where our astronauts have been.

2. "Were made" = to come into existence; refers to the creative process; the Greek construction portrays the creative activity looked at as one event in contrast with the continuous existence of "was" in verses 1 and 2.

3. "By" = through; Eph. 3:9 speaks of God who created all things by Jesus Christ.

4. "Him" = Jesus Christ; the Word of verse 1; refers to the Living Word not the written Word. (Col. 1:16; Heb. 1:2)

5. "Without" = apart from.

6. "Not any thing" = not even one thing.

7. John puts a stop to two heresies in this verse:

B. That angels had a share in creation.

V. 4

1. "In him" = refers to that which has come into being in the Living Word, Jesus Christ, was life.

2. "Life" = the word includes all forms of life including spiritual and physical life; one part of the creation consisted in breathing into man the breath of life (Gen. 2:7); but there is more involved here than just the physical because this word specifies the highest form of life known in Scripture--spiritual life; therefore, Jesus Christ, the Living Word is the source or the fountain of both natural and spiritual life.

3. "Was" = existence without origin; the Word who is God always existed and when one is saved he is "in Him" and there is where life, real life--spiritual life--is; this word could be translated "is" for our benefit today; I John 5:12 reveals that if a person is "in Him"-- hath the Son--the Living Word--has life; this is because he believed the written Word (record) but didn't stop there but went to the Living Word--Son--and that is were real life is. (I John 5:10-12; John 5:39-40)

4. "Light" = that by which we see objects distinctly (Eph. 5:13); implies knowledge or truth; this means that the Living Word is the instructor or teacher of mankind; He did and does this by:

A. His personal ministry when on earth.

B. The Holy Ghost. (John 14:26)

5. "Men" = human beings whether male or female; includes all human individuals.

6. The Greek construction of the last phrase of this verse makes "life" and "light" interchangeable--the light was the life of men. This is also true. He is "life" and He is "light."

V. 5

1. "Light" = refers to the Lord Jesus. (John 8:12)

2. "Shineth" = to shine; the tense is continuous; "the light keeps on giving light."

3. "In darkness" = "in the darkness" = an evident allusion to the darkness brought on by sin--the fall of Adam in sin.

4. "Comprehended" = has two general meanings both of which could apply:

5. "It" = light.

V. 6

1. God sent a man. He has always used human instrumentality.

2. "There was" = there came.

3. "Sent" = to appoint to go to a place with a purpose; the tense is perfect which means a past completed action with existing results; refers to being divinely commissioned by God even before he was conceived and he continued to be commissioned until the Lord called him home. (Luke 1:5-25, 57-80)

4. "From God" = from the side of God.

5. "Whose" = his.

6. "Name" = John; John the Baptist (Mat. 3:1); forerunner of Christ.

7. "John" = name means the gift of God; he was a prophet--forth- teller. (Luke 7:26-28)

V. 7

1. "The same" = this one; refers to John the Baptist.

2. "Came" = to appear; make one's appearance; come before the public. (Mat. 3:1,4)

3. "For" = gives the purpose of John the Baptist's ministry.

4. "Witness" = testimony.

5. "Bear witness" = to testify; to give testimony; to give a detailed evidence of a firsthand experience; implies being a reflector like a mirror which reflects the image of the one who looks in it; John reflected Christ by lip and life to a lost and dying world.

6. "Of" = concerning.

7. "Light" = capitalized; therefore, it is referring to Jesus who is the source of Light. (John 8:12)

8. Just as the Lord has the written Word to point men to the living Word, He has men with a ministry to bear witness--to be reflectors of the true Light so men "might believe that Jesus is the Christ, the Son of God and that believing ye might have life through His name." (John 20:31)

9. "That" = also gives purpose of John's ministry--that all men through him might believe.

10. "All" = everyone; whosoever; "men" is in italics, thus not in the original but supplied by the translators; this refers to males and females and includes all mankind not just the elect, for the Lord's will is for all to be saved. (II Peter 3:9)

11. "Him" = John the Baptist, the human instrumentality; God's design is to use human instruments to declare the truth of the gospel. (John 17:20; I Cor. 1:21,18)

12. "Through" = primary preposition denoting the channel of an act; by means of his testimony. (Rom. 10:13-15a)

13. "Believe" = to trust; to commit; refers to saving faith; the Greek construction includes "might" which reveals the possibility for all to believe unto salvation and if they don't, it will not be God's fault for He made a way for all--whosoever. (John 3:16)

V. 8

1. "He" = John.

2. "That" = "the" = a definite article referring to Jesus as the Light; means that which stands alone and there is none other.

3. "But" = shows contrast.

4. "Was sent to bear witness of that Light" = reemphasis of v. 7.

V. 9

1. "That" = in italics thus not in the original, but supplied by the translators to refer to the Light John bore witness to as "the true Light" = Christ.

2. "True" = opposite to what is fictitious, counterfeit, imaginary, simulated, or pretended; refers to a dependable light such as would guide a ship to a harbor of safety.

3. "Lighteth" = to give light; to enlighten; to give understanding to.

4. "Every" = each and everyone, individually.

5. "Man" = a human being; includes all human individuals whether male or female.

6. "That cometh into the world" = some commentaries say this refers to Christ the Light that came into the world through a virgin's womb; others say this refers to every man; it is true that Christ came into the world through a virgin's womb and He is the Light of the world, but I believe in context this phrase is referring to "every man" since the Greek construction bears this out as well as the English; every man receives light in two ways; therefore, he is without excuse.

A. Conscience--inside. (Rom. 1:19)

B. Creation--outside. (Rom. 1:20)

7. Titus 2:11 also bears this out.

V. 10

1. "He" = Christ Jesus, the true Light.

2. "Was" = existence without origin; Christ became flesh and dwelt in the world (refers to Incarnation--God robed with flesh).

3. "World" = the universe and all that is in it.

4. "Was made" = came into being; refers to creation.

5. Third "world" = refers to mankind.

6. "Knew" = to understand; to have knowledge of; to know by experience; negated by "not" thus indicating man either refused or failed to recognize Him.

7. "Him" = Christ Jesus, the true Light.

V. 11

1. "He came" = to come from one place to another; refers to the Incarnate Word--God who left glory and came into this world through a virgin's womb.

2. First "his own" = His own land or country; the Greek construction brings this out; the world was His own home because it was created "for" Him (Col. 1:16); this is really more specific than just the world for He came into His land because it was the place of His birth, and also because it was the chosen land where God delighted to dwell and to manifest His favor.

3. Second "his own" = His own people; brought out by the Greek construction being in the masculine gender while the first "his own" is in neuter gender; refers to the Jewish people--the chosen people to whom Christ was sent first (Mat. 15:24); the distinction in the original words are not preserved in the translation.

4. "Received" = not to reject; to acknowledge; to take to one's side; to welcome; negated by "not"; refers to the fact that the Jewish people--God's chosen people--did not welcome nor acknowledge Jesus as the Christ but instead rejected Him and hanged Him on a tree. (Mat. 13:57)

V. 12

1. "But" = shows contrast.

2. "As many as" = whosoever.

3. "Received" = means to believe on Him or acknowledge Him as the Christ.

4. "Him" = the Word; the Light; the Lord Jesus Christ.

5. "Them" = the whosoever who believed.

6. "Gave" = to give; to furnish; to supply; salvation is a gift and every ingredient is also a gift from the Lord. (Eph. 2:8)

7. "Power" = right; authority; privilege with power and authority included. (Mat. 28:18; I Thess. 1:5)

8. "To become" = to come into existence; to become what they were not before; refers to being a new creation in Christ. (II Cor. 5:17)

9. "Sons of God" = born ones; children of God by being born again (from above). (John 3:3,5; I Peter 1:23)

10. "Even to them that believe on his name" = equivalent to as many as received Him.

11. "Them" = whosoever.

12. "Believe" = to put trust in or on; refers to saving faith.

13. "On" = to come to a point, place, and time with a purpose which can only be accomplished by work of the Holy Ghost in godly sorrow--Holy Ghost conviction. (II Cor. 7:10)

14. "Name" = the name is used for everything which the name covers and is often put for the person himself. (John 20:31)

V. 13

1. "Which" = who; refers to the whosoevers who are persons, not things; therefore, the gender in the Greek is masculine not neuter.

2. "Were born" = refers to the new birth which is a passive experience on the part of the individual but an active participation on the part of God; the Greek construction brings this out.

3. "Not of blood" = the Greek word is plural--not of bloods, which means the new birth is not of man--not out of the mingling of blood nor out of the union of human ancestries; the Jews prided themselves of being descendants of Abraham (John 8:33) and Nicodemus was in this category when Jesus told him, "ye must be born again" (John 3:3); the fact is our blood line traces back to Adam and is totally corrupted because of Adam's sin (Rom. 5:12); this verse in no way is referring to the blood of Christ.

4. "Nor of the will of the flesh" = not by natural generation; the new birth does not proceed from the natural human desire for children; refers to natural birth.

5. "Nor of the will of man" = not by the special desire (will) of the husband (man) for progeny (offspring) to carry on the family name; this could refer to adoption as well as the physical birth.

6. The design of using these three phrases indicate that one does not become a child of God by being descended from godly parents like Abraham, nor by their natural birth, nor by being adopted by man.

7. "But" = shows contrast.

8. "Of God" = God produces the new birth and confers the privilege of being called His children; He does this by a completed work of the Holy Ghost in His work of reproval called Holy Ghost conviction or godly sorrow. (I Cor. 12:3; John 16:8-11; II Cor. 7:10)

9. Salvation is totally of the Lord--grace all the way--to Him be all glory.

A. He wrought me--fashioned me referring to creation.

V. 14

1. "The Word" = Jesus, the Living Word.

2. "Was made" = became; God became "flesh" = took on Himself human flesh but He did not cease to be God; this implies humility (Phil. 2:7-8); the Lord Jesus took on Himself the flesh (body) of man but He did not take man's blood (Heb. 2:14) because He was conceived by the Holy Ghost (Luke 1:35) without the aid of man--this is the virgin birth.

3. "Dwelt among" = tabernacled with; means that the Word was with them as a friend and as one of the family, so that they had full opportunity of becoming familiarly acquainted with Him, and could not be mistaken in supposing that He was really just a man.

4. "Beheld" = to look upon; to view attentively.

5. "Glory" = manifestation of His majesty, dignity, splendor, and brightness which brings forth praise.

6. "Only begotten" = only one of its kind; used of Christ and denotes the only begotten Son of God (Father).

7. "Full" = filled up, as opposed to being empty; refers to the Word made flesh being declared to be full of grace and truth.

8. "Grace" = unmerited favor, including gracious help that is the outflow of divine life and love; the Word was kind, merciful. gracious, doing good to all, and seeking man's welfare by great sacrifices and love.

9. "Truth" = uprightness; fidelity; reality; in the Word there was no falsehood.

10. "And" = a conjunction which shows that grace and truth are inseparable.

11. "Us" = "we" = mankind; refers to the disciples, including John the Baptist, who all saw (beheld) the glory of God shine through the Word--Christ Jesus--who was robed in a human body (flesh) demonstrating grace and truth.

V. 15

1. "John = John the Baptist.

2. "Bare witness" = to give a first hand detailed account of what one has heard and seen; the tense is continuous; his witness proves that Jesus was the Messiah--the Christ--God incarnate.

3. "Of" = concerning.

4. "Him" = the Word.

5. "Cried" = to cry out aloud; this is equivalent to "preaching" = to be herald (Mat. 3:1-2); refers to loud crying; the tense is perfect which means a passed, completed action with existing results; John the Baptist came forth at an appointed time crying (preaching) and he continued to do so the rest of his life. (Isa. 40:3-5)

6. "Saying" = to point out with words; this word is repeated to emphasize the voice in the wilderness (John the Baptist's) which John, the apostle (writer of this book) can still hear echoing through the years.

7. "This was" = the Greek refers to past time when John looked forward to the coming of the Messiah; in our time we could say, "this is."

8. "He" = the Word Incarnate.

9. "I" = John the Baptist.

10. "Spake" = said; say.

11. "After me" = John the Baptist means later in time; the apostle John had heard John the Baptist say these very words. (verse 27)

12. "Is preferred" = is become.

13. First "before" = refers to rank and dignity; John the Baptist is not comparing himself with Deity but with the office of the Messiah.

14. "For he was before me" = refers to His pre-existence; He came after John in His public ministry and in His human nature, but in His divine nature He had existed long before John the Baptist had being--from eternity, as already proved in verse 1.

V. 16

1. "His" = the Word; the Light; Jesus the Christ.

2. "Of" = out of; gives an explanatory reason for verse 14; it was out of His fullness that we have received fullness and grace for grace.

3. "Fulness" = filled up, as opposed to being empty; refers to the Word being full of grace and truth (verse 14); indicates abundance.

4. "All" = "we" = refers to all saints.

5. "Have received" = to get; to obtain; the tense is point action and refers to the point of salvation.

6. "Grace" = undeserved favor.

7. "For" = upon; a preposition of replacement.

8. Saints derive from the Lord's abundant truth and mercy--grace to understand the Lord's work in salvation and be saved, grace to preach the gospel, and grace to live lives of holiness. Grace teaches you how to live (Titus 2:11-13) and then enables you to live the way the Lord said. That's grace upon grace.

9. This is a picture of "grace" taking the place of "grace" like the manna each morning--new grace for the new day and the new service. (Lam. 3:22-23; that's grace)

V. 17

1. "Law" = the OT economy; the institutions under which the Jews lived; included the moral law, civil law, dietary law, and social law.

2. "Was given" = the tense is point action past time and refers to the fact that Moses passed on (gave) to the Israelites the law God gave him.

3. First "by" = through; indicates a go between--a mediator--Moses. (Gal. 3:19)

4. "But" = in italics, thus not in the originals but supplied by the translators because a contrast is implied; shows contrast between the mediatorship of Moses and Jesus Christ.

5. "Grace" = unmerited favor, including gracious help that is the outflow of divine life and love; Jesus Christ was kind, merciful, gracious, doing good to all, and seeking man's welfare by great sacrifices and love.

6. "Truth" = uprightness; fidelity; reality; in Jesus Christ there is no falsehood.

7. "And" = a conjunction which shows that grace and truth are inseparable.

8. "Came" = to come into existence; through Moses the law was given which made great demands but gave nothing, which was a true revelation of God's will, and was good, but brought men no ability to become like God; but through Jesus Christ came into existence grace and truth which has ability to make men like God; this doesn't mean grace and truth did not exist in the OT economy for they did, but they were only a shadow (Heb. 10:1) of that which would come through (by) Jesus Christ.

9. "Jesus" = the earthly name of God incarnate (God robed with flesh); the Saviour of mankind.

10. "Christ" = the Anointed One; the Messiah of the OT.

V. 18

1. "No man" = none; not one.

2. "Hath seen" = to see with the human physical eye; the tense is perfect indicating a past action of seeing which is held in the mind so that it may be related to others; negated by "no man."

3. "God" = God the Father; refers the Divine essence (His qualities, glory, nature, and splendor) and His own triune Person (part of the Godhead).

4. "At any time" = ever.

5. "Only begotten Son" = one of a kind; single of its kind; unique; used of Christ Jesus who was virgin born--one of a kind.

6. "Which" = who; Christ is a person not a thing.

7. "In the bosom of the Father" = this expression denotes intimacy, friendship, and affection; refers to the truth of His deity and shows the reason He had the ability to give the full revelation of God.

8. "He" = emphatic pronoun referring to the Son.

9. "Him" = God the Father; supplied by translators.

10. "Hath declared" = to lead out; to draw out in narrative; to recount. (Heb. 1:1-2)

11. The sense of this verse is that the Son in qualified to reveal the Father by reason of the continual fellowship with the Father, both in eternity past, while He was bodily on earth, and even when in eternity future. (Col. 2:9) Since He is God He had the ability to give the full revelation of God.

12. This verse reminds me of Moses in Exo. 33:18-23 where he has to hide in the clift of a rock, which is a type of Christ, to see God's glory for no man can see God and live. This verse does not deny that men had witnessed manifestations of God such as when:

B. Abraham in Gen. 18:1-2.

V. 19

1. "Record" = testimony; what one testifies or bears witness (to give a first hand detailed account of what one experiences) to, which has already been alluded to verses 7 and 15.

2. "John" = John the Baptist, not John the apostle.

3. "Jews" = belonging to the Jewish nation; descriptive of the people as distinct from the Gentile world and from the followers of Christ; here the term refers to the Sanhedrin (the great council of the nation who had been given charge by Rome of the affairs of the Jews), the Jewish leaders and rulers who soon took a hostile attitude toward both John and Jesus.

4. "Sent" = to order one (in this case a group) to go to a place or person appointed.

5. "Priests" = one who offers sacrifices and in general are busied with sacred rites.

6. "Levites" = one of the tribe of Levi; refers to those who were not of the family of Aaron (also Levites, but his family was reserved for the priesthood) who served as assistants to the priests; it was their duty to keep the sacred utensils and the temple clean, to provide the sacred loaves, to open and shut the gates of the temple, to sing the sacred hymns in the temple, and to do many other things in and around the temple.

7. "From Jerusalem" = the city where the Sanhedrin was located.

8. "To ask" = to question.

9. "Him" = John the Baptist.

10. "Who art thou?" = a direct question sharply put to John for him to define his claims concerning the Messiah; the Sanhedrin wanted to get John the Baptist's view of himself.

V. 20

1. "He" = John the Baptist.

2. "Confessed" = to declare openly; speak out freely.

3. "Denied" = to refuse to acknowledge; negated by "not."

4. "The Christ" = the Messiah; the nation was expecting that the Messiah was about to come, and multitudes were ready to believe that John was the Messiah (Luke 3:15); this confession proves that John was not an imposter.

V. 21

1. "They" = the priests and Levites (a committee) sent to question John the Baptist.

2. "Asked" = to question.

3. "What then" = if you are not the Christ, then are you Elias?

4. "Art" = are.

5. "Thou" = "he" = "I" = John the Baptist, whom they were questioning.

6. "Elias" = Elijah; this is the English word for the Greek way of writing the Hebrew word, Elijah; the Jews expected that Elijah would appear before the Messiah came, because of Mal. 4:5.

7. "Saith" = to point out with words; to speak.

8. "That" = the; that which stands alone and there is no other.

9. "Prophet" = foreteller; this question was asked in reference to the prediction of Moses in Deut. 18:15 who is interpreted as Christ in Acts 7:37, the Son of God whom the Father said "Hear Him" (Mat. 17:5); John the Baptist was a prophet but not "that Prophet" or "the Prophet."

10. "No" = not; shortest possible denial; the absolute negative; used to answer a direct question to which an affirmative answer was expected.

V. 22

1. The priests and Levites (they; a committee) persisted by probing yet farther. They needed an answer to take back to Jerusalem.

2. "Give" = supply; furnish; deliver; they had to tell those who sent them something.

3. "Answer" = reply.

4. "Sent" = to order one (in this case a group) to go to a place or person appointed.

5. "What sayest thou of thyself" = this time they opened the door wide without placing a specific name as to who he was.

6. John the Baptist had no desire to emphasize himself or identity for his mission was to point men to Christ. His example is a good one to follow. (John 3:30)

V. 23

1. In humility John the Baptist quoted the OT prophecy concerning his mission. (Isa. 40:3) In doing this he identifies himself to the committee as the forerunner of the Messiah.

2. "Voice" = refers to the sound of uttered words.

3. "Crying" = to speak with a high, strong voice; refers to preaching. (Mat. 3:1-3)

4. "Wilderness" = a solitary, lonely, desolate, uninhabited place.

5. "Make straight" = one word in the Greek; means to lead or guide straight.

6. "The way" = road; this language was used of rulers who had road crews going before them to prepare the way so that their travel would be made easier; John the Baptist heralded (preached; crying out) the coming of the King; therefore, the road had to be made ready.

7. "Prophet" = foreteller; one moved by the Spirit of God declaring what he has received by inspiration (God-breathed) concerning future events. (II Tim. 3:16)

8. "Esaias" = Isaiah.

V. 24

1. "They" = the priest and Levites (committee).

2. "Of" = from among.

3. "Pharisees" = a Jewish religious sect which was organized during the period between Malachi and Matthew when there was no recorded revelation from God; they placed oral tradition equal to or above the Word of God; they were bitter enemies of Jesus.

V. 25

1. "They" = the priests and Levites (committee).

2. "Asked" = questioned.

3. "Said" = to speak.

4. "Him" = John the Baptist.

5. "Why" = in view of your repeated denials (three mentioned here); they did not interpret his claim to be "the voice" to be important enough to justify the ordinance of baptism.

6. "Baptizest" = to immerse; to make fully wet: the tense is continuous; Jewish history shows that proselyte baptism was probably practiced before John's time, but its use by John was treating the Jews as if they were themselves Gentiles.

7. "Then" = these things being so; refers to the facts that he was not "the Christ," nor "Elijah," nor "the Prophet."

V. 26

1. "John" = John the Baptist, not the human instrument who penned down this book of John.

2. "Answered" = to give an answer to a question proposed.

3. "Saying" = to speak.

4. "Baptize" = to immerse; to make fully wet.

5. "With" = in; that into which one is immersed and made fully wet; "with" in our English language could imply sprinkling or pouring but those methods are not scriptural.

6. "Water" = the liquid used to picture a burial (the old man is dead), and a resurrection of the new man in Christ.

7. "But" = shows contrast; John passed over the explanation as to why he baptized but contrasted his ministry with that of the One (who is) among you.

8. "Standeth" = in the presence of others; in the midst; there was nothing extraordinary about the Lord Jesus' appearance that would cause men to be drawn to him. (Isa. 53:2)

9. "One" = Jesus, even though not mentioned by name.

10. "Among" = the midst.

11. "Know" = to have an absolute positive knowledge of the facts; negated by "not;" this informs them of their ignorance of the Messiah's presence for John had already baptized the Lord Jesus before this time and the Father let John know who Christ was. (verses 33-34)

12. This lets us know that unless the Holy Spirit reveals the Lord Jesus to us we would never know Him for He is hidden in the bosom of the Father and only the Holy Spirit can reveal Him to man.

V. 27

1. "He" = the Messiah; the Lord Jesus.

2. "Me" = John the Baptist.

3. "Coming after" = refers to the fact that John's birth was prior to Christ's; John as a forerunner of the Messiah has preceded Him in time, but not in rank as he instantly adds.

4. "Is preferred before me" = is become before me; refers to rank and dignity; in verse 15 the phrase was added "for he was before me;" Christ came after John in His public ministry and in His human nature but in His divine nature He had existed long before John the Baptist had being--in eternity, as already proved in verse 1; therefore, John takes his place as a servant.

5. "Whose" = Christ.

6. "Shoe's latchet" = a thong of leathers or a strap that fastened sandals to one's feet.

7. "Worthy" = deserving; befitting; refers to one who has merited anything worthy; negated by "not."

8. "Unloose" = to untie the thong of leather that bound Jesus' sandals to His feet; to unloose them was the office of a servant and John means he was unworthy to perform the lowest office (that of a servant) for the Messiah; this demonstrates John's humility.

9. John was well known, highly honored and thousands came to here him. Jesus was at that time unknown but John says that he was unworthy to be His lowest servant.

10. Apparently this startling declaration (verses 26-27) caused no further inquiry from the committee.

V. 28

1. "These things" = refers to the committee questioning John the Baptist.

2. "Were done" = took place.

3. "Bethabara" = means house or place of a ford; a place on the east side of the Jordan about 12 miles above Jericho; this place is also called Bethany beyond Jordan.

4. "Beyond" = on the other side; means east of Jordan because Jerusalem is the geographical center of the world then and now; therefore, many times location were stated with direction from Jerusalem; even today the countries east of Jerusalem are considered the Eastern world and the countries west, the Western world.

5. "John" = John the Baptist.

6. "Was baptizing" = carrying out the rite of baptism on those who brought fruit which met the requirement of repentance; this was done by immersion; the tense is continuous action which means John was baptizing day after day continually those who met the requirements. (Mat. 3:7-8)

7. Some try to say John's baptism was different from what is practiced today because the Bible called it a "baptism of repentance." (Mark 1:4) This just refers to a baptism connected with repentance of the individual. This is a baptism which involved an obligation to repent. The same holds true for our day as well--man must repent before he can be scripturally baptized.

V. 29

1. "The next day" = refers to the next day after the committee questioned John the Baptist whether he was the Christ; this is not the next day after John baptized Jesus (Mat. 3:13-17) because Mark 1:12-13 states that Jesus was immediately driven (to lead one forth or away somewhere with a force which he cannot resist) by the Spirit (Holy Spirit) into the wilderness to be tempted (tested) by Satan; therefore, over forty days had elapsed between Jesus baptism and the encounter of verse 29.

2. "Seeth" = to turn the physical eyes upon someone.

3. "Jesus" = the earthly name of God incarnate (God robed with flesh); the Saviour of mankind.

4. "Coming" = to come from one place to another.

5. "Unto" = toward.

6. "Him" = John the Baptist.

7. "Saith" = to point out with words.

8. "Behold" = look; John was fulfilling his ministry as prophesied by his father Zacharias in Luke 1:76-79 as he speaks to John for the sake of those present even though John is incapable of hearing and knowing what he said.

9. "The Lamb of God" = this is a forceful declaration indicating that it had been revealed to John the Baptist that the Saviour's death was to be a fulfillment of Isaiah 53 and the Passover lamb of Exodus 12; any Jew would connect a lamb with the passover but not all Jews looked for a suffering Messiah but a remnant did. (Luke 2:35; Simeon's prophecy to Mary)

10. "Of God" = appointed by God; approved by God and very dear to Him; it was the sacrifice which He chose and which He approves to save men from their sin.

11. "Taketh away" = to bear away the sin of the world; refers to the sufferings which made an atonement for sin--the cross.

12. "Sin" = preceded by a definite article "the" thus "the sin;" it is also singular not plural; speaks of the root source and nature of sin passed to all mankind from Adam; this does not refer merely to the symptoms (fruits) called sins.

13. "World" = mankind; refers to all mankind not just the Jews.

14. For us to understand what John meant when he said this phrase, we need to understand the day of atonement described in Lev. 16:2-22:

15. If you would like to have a message preached on this subject, call or write and ask for the message on John chapter 1 #4.

V. 30

1. "This is he" = refers to the prior verses and that which was said about the Lord Jesus--the Lamb of God.

2. "Of" = concerning.

3. "Whom" = Lamb of God--Lord Jesus.

4. "I" = John the Baptist.

5. "Said" = the tense reveals that John had said this before; quoted in verse 15 and also in verse 27.

6. "After me cometh" = refers to the fact that Christ's birth is after John the Baptist's.

7. "A man" = male; Christ was a man because He was robed in flesh; God incarnate (God robed in flesh).

8. "Which" = who; masculine gender not neuter; Christ is a person not an it.

9. "Is preferred before me" = is become before me; refers to rank and dignity.

10. "For he was before me" = refers to His pre-existence; He came after John in His public ministry and in His human nature, but in His divine nature He had existed long before John the Baptist had being--from eternity as already proved in verse 1.

V. 31

1. "I" = John the Baptist.

2. "Knew" = to have an absolute positive knowledge of the facts; negated by "not;" even though related, John was not acquainted with Him as the Messiah; he had not recognized Jesus for what He was, even though he may have been acquainted with Him as a human and as a cousin.

3. "Him" = Jesus the Christ, the Lamb of God that taketh away the sin of the world.

4. "But" = shows contrast.

5. "That" = in order that; the recognition of who Christ was, was not to be John's alone.

6. "He" = Christ.

7. "Should be made manifest" = one word in the Greek; to make visible or known what has been hidden or unknown.

8. "Israel" = the name given to the patriarch Jacob (Gen. 32:28) just after being saved; means "prince of God;" refers to the descendants of Jacob through his twelve sons (tribes) which as a nation was chosen by God to be a light to all other nations; later they are referred to as Jews.

9. "Therefore" = in view of the fact that the purpose of John's ministry was to make known the presence of the Messiah to Israel.

10. "Baptizing" = to immerse; to submerge; to make fully wet; the tense is continuous because John baptized day after day.

11. "With" = in; that into which one is immersed and made fully wet; "with" in our English language could imply sprinkling or pouring but those methods are not scriptural.

12. "Water" = the liquid used to picture a burial; the old man is dead, and now there is a resurrection of the new man in Christ.

V. 32

1. "John" = John the Baptist; John the apostle is writing concerning John the Baptist's witness of the Messiah (Christ).

2. "Bare record" = to bare witness; to give a first hand detailed account of what one has heard and seen; the tense is point action, past time--time when he baptized Jesus and reported what he saw.

3. "Saying" = to point out with words.

4. "I" = John the Baptist.

5. "Saw" = to see with the eyes; the tense is perfect which indicates a past completed action with existing results; John saw this occurrence and it remains ever before the eyes of his mind--he still sees it, in fact he would never get over this experience.

6. "The Spirit" = the Holy Spirit; third part of the Godhead.

7. "Descending" = to come down.

8. "From" = out of.

9. "Heaven" = John could only see the first heaven (our atmosphere) and part of the second heaven (place where the stars, moon, sun, planets, and etc. are) but the Holy Spirit descended out of the third heaven (the abode of God).

10. "Like" = as; this is a simile (a figure of speech in which two unlike things are compared); therefore, this was not a real dove but the Spirit descended like a dove (to be honest I do not know all that means).

11. "Dove" = a bird considered to be harmless (Mat. 10:16) and that is true of the Spirit.

12. "It" = the Spirit, who is a person and not an "it."

13. "Abode" = remained; stayed; to continue to be present.

14. "Him" = Jesus the Christ, the Lamb of God that taketh away the sin of the world.

V. 33

1. "I" = John the Baptist.

2. "Knew" = to have an absolute positive knowledge of the facts; negated by "not;" even though related, John was not acquainted with Him as the Messiah; he had not recognized Jesus for who He was even though he may have been acquainted with Him as a human and as a cousin.

3. "Him" = Jesus the Christ, the Lamb of God that taketh away the sin of the world.

4. "But" = shows contrast.

5. "He" = God. (verse 6)

6. "Sent" = to appoint to go to a place with a purpose; refers to being divinely commissioned by God.

7. "Me" = John the Baptist.

8. "Baptize" = to immerse; to make fully wet.

9. "With" = in; that into which one is immersed and made fully wet; "with" in our English language could imply sprinkling or pouring but those methods are not scriptural.

10. "Water" = the liquid used to picture a burial (the old man is dead) and a resurrection of the new man in Christ.

11. "The same" = God; the One who sent him.

12. "Said" = to speak; this is evidence that God does speak to man.

13. "Me" = John the Baptist.

14. "Whom" = a certain individual who was Jesus.

15. "Thou" = John the Baptist.

16. "Shalt see" = shall see; it will be certain to come to pass--what God had said to John, probably in the wilderness before he came baptizing.

17. "The Spirit" = the Holy Spirit.

18. "Descending" = coming down from heaven.

19. "Remaining" = staying; continuing to be present.

20. "Him" = "the same" = "He" = Jesus the Christ.

21. "Which" = who; Jesus is a person, not a thing.

22. "Baptizeth" = to immerse.

23. "With" = in; that into which one is immersed.

24. "Holy Ghost" = Holy Spirit; Spirit of God; Spirit of Christ; all one and the same.

25. "Baptizeth with the Holy Ghost" = this phrase refers to one being saved and receiving the Holy Ghost to live within one's heart (new heart); this does not refer to speaking in an unknown tongue as some try to claim in this day and time.

V. 34

1. "I" = John the Baptist.

2. "Saw" = to see with the eyes; to become acquainted with by experience; the tense is perfect which indicates a past completed action with existing results; John said I saw the fulfillment exactly like God said (verse 32) and I still see it.

3. "Bare record" = to bare witness; to give a first hand detailed account of what one has heard and seen; the tense is perfect which indicates John bore witness of this fact at Jesus' baptism in the past and he does so in the present; a witness tells what he knows and he knows what he sees and hears.

4. "This" = this One.

5. "Is" = not was, but is, because Jesus Christ lives.

6. "Son of God" = this phrase means more than just Messiah and expresses the peculiar relation of the Son to the Father like that of the Word "with" (face to face) God in verse 1; implies the virgin birth because He was conceived by the Holy Ghost not man--a descendant from Adam. (Luke 1:35)

7. John the Baptist heard the Father's voice proclaim Him as, "my Beloved Son" (Mat. 3:17); that with the descent of the Holy Spirit upon Him as God had said caused John to give an infallible, certain, and sure testimony that Jesus Christ is the "Son of God" = Nathanael uses it as a Messianic title in John 1:49 as does Martha in John 11:27; the synoptic Gospels use it also of Christ in Mark 3:11, Mat. 14:33, and Luke 22:70; Caiaphas applies it to Christ as a Messianic title in Mat. 26:63 and Jesus confessed under oath that He was in Mat. 26:64; Jesus applied the term to Himself in John 10:36.

8. Thus John the apostle records John the Baptist's witness of the Lord Jesus so that you too might believe that Jesus is the Christ, the Son of God and be saved. (John 20:31)

V. 35

1. "Again" = repetition of the action.

2. "The next day after" = points to the day after John the Baptist stood and introduced Jesus as the Lamb of God (verse 29); this is two days after the committee came from Jerusalem to question John (verse 19); this is about six weeks after His baptism because He fasted in the wilderness 40 days where He was tempted by Satan.

3. "Disciples" = a learner; pupil; denotes one who follows one's teaching to the extent they are said to be imitators of their teacher.

4. "His" = John the Baptist's.

5. "Two" = one was Andrew (verse 40) and the other was John the apostle, the writer of this book, who records this incident with happy memories.

V. 36

1. "Looking" = fixing his (John the Baptist's) eyes intently upon Jesus.

2. First "he" = Jesus.

3. "Walked" = the tense is continuous; Jesus was passing by.

4. Second "he" = John the Baptist.

5. "Saith" = to affirm over; John spoke the basic same message as he did in verse 29.

6. "Behold" = look; in country terms, "look yonder."

7. "The Lamb of God" = this again is a forceful declaration indicating that it had been revealed to John the Baptist that the Saviour's death was to be a fulfillment of Isaiah 53 and the Passover Lamb of Exodus 12.

8. "Of God" = appointed by God; approved by God and very dear to Him; it was the sacrifice which He chose and which He approves to save men from their sin.

V. 37

1. "The two disciples" = Andrew and John. (See verse 35)

2. "Heard" = to perceive by the ear what is announced in one's presence; implies to understand.

3. "Him" = John the Baptist.

4. "Speak" = to use words in order to declare one's mind and disclose one's thoughts.

5. "They" = the two disciples.

6. "Followed" = to join one as a disciple; the physical act expressed the intent to follow in a spiritual sense.

7. "Jesus" = the earthly name of God incarnate (God robed in flesh); the Saviour of mankind.

V. 38

1. "Then" = after the two begin to follow Jesus.

2. "Turned" = to turn around; a vivid picture of the sudden act of Jesus on hearing their steps behind Him; of course He knew what they would do for He was the all knowing God.

3. "Saw" = to see with the eyes; implies He studied them with a long look.

4. "Them" = the two disciples.

5. "Saith" = to point out with words.

6. "What seek ye?" = this question was not asked to obtain information; it was a kind inquiry concerning their desire; it was an invitation to lay open their mind, to state their desires, and express all their feelings concerning the Messiah and their own salvation.

7. "What" = not "who;" yet the "what" comes with the "who;" in Mat. 6:33 Jesus taught His disciples to seek first His kingdom and His righteousness which is "what" they were to seek, and this "what" came in the person of Jesus Christ, the King of the kingdom.

8. "Seek" = to desire; to make a search or investigation.

9. "Ye" = "they" = the two disciples.

10. "Him" = Jesus, the Messiah.

11. "Rabbi" = a title used by the Jews to address their teachers; means "my great one" or "my honorable sir."

12. "Being interpreted" = to explain; to translate what has been spoken in a foreign tongue into the native language of the people of John's day; John does this several times throughout this gospel which reveals he wrote not for the Jews only but for those who did not understand the Hebrew language.

13. "Master" = teacher; one who is fitted to teach.

14. "Dwellest" = abide; refers to the dwelling where Jesus (thou) was staying.

15. This question was probably asked in order to signify their desire to be with Him and to be instructed by Him. They desired a place for a quite conversation with Jesus.

V. 39

1. "He" = Jesus, the Messiah.

2. "Saith" = to point out with words.

3. "Them" = "they" = the two disciples.

4. "Come and see" = a gracious invitation for John's disciples to become His disciples. (Mat. 11:28-30)

5. "They came and saw" = they responded to the Lord Jesus' gracious invitation.

6. "Dwelt" = to abide; refers to the dwelling where Jesus was staying; probably in a room provided for Him by someone else. (Luke 9:58; not a place called His own)

7. "Abode" = to remain; stayed with Him the rest of the day and the night as well.

8. "Tenth hour" = this would be 4:00 PM Jewish time; Roman time would be different but it matters not which time John used to mark this occasion for this was an experience which he never forgot, not even the time of day it occurred.

9. Note: Any encounter with Jesus will not be forgotten. This is why salvation occurs at a time and place and that event will not be forgotten, thus, we have a know so salvation.

V. 40

1. This verse identifies very clearly that one of these disciples was Andrew.

2. "Simon" = Peter's old name before he met Christ.

3. "Peter" = means a rock or stone; really identifies him as a piece of the rock, with the Rock being Christ upon which the church is built, not upon Peter, who is just a piece of the Rock. (Mat. 16:18)

4. "Brother" = from the same womb; in context it refers to having the same two parents.

V. 41

1. "He" = Andrew.

2. "First" = before going and telling anyone else.

3. "Findeth" = after searching to find a thing sought; to find by searching or making an effort, not by chance or just happen to, but premeditated; Andrew would not let anything or anybody hinder him as he begin searching to find Simon, his own brother.

4. "Saith" = to point out with words; no doubt excitement was in his voice.

5. "Him" = Simon.

6. "We" = Andrew and John; the two disciples who followed Jesus when John the Baptist revealed who He was.

7. "The Messias" = the Greek form of the Messiah; the Anointed One.

8. "Being interpreted" = to explain; to translate what had been spoken in a foreign tongue into the native language of the day.

9. "The Christ" = the English word for the Messiah or the Anointed One of the OT.

V. 42

1. "He" = Andrew.

2. "Brought" = to lead by accompanying to a place or person; Andrew was an effective witness (to give a firsthand detailed account of what one has seen, heard, and experienced) to Simon; thus, he was influenced to go to Christ and Andrew went along with him.

3. "Him" = Simon.

4. "Jesus" = the Messiah.

5. "Beheld" = to turn one's eyes on; indicates that Jesus gave Simon an intensified, penetrating look that penetrated the character of Simon.

6. Second "he" = Jesus.

7. "Thou" = Simon.

8. "Art" = are.

9. "Jona" = Simon's father.

10. "Shalt be called" = to give a name to one.

11. "Cephas" = Aramaic for the Greek "Petros" = which means a stone as John interpreted it in this verse.

12. "Stone" = "Petros" = Greek for Peter; this is the only time this word is translated "stone" while all other times it is translated "Peter."

13. The question has risen, "Where was Peter saved?" Some say when the Lord called him to make him a fisher of men in Mat. 4:18-19. There the Lord called them into service which was after this meeting in John. Some say here is where Peter was saved for the Lord changed his name to indicate a change in character. This could be the time Peter was saved but it could also be that this event in Peter's life was just an outward expression (coming to meet the Messiah) of what he had previously believed in his heart (there was to be a coming Messiah) at which point righteousness was put on his account. Whatever the case may be, Peter was saved at this meeting with the Christ, if not already before.

V. 43

1. "The day following" = refers to after His encounter with Simon.

2. "Jesus" = the Messiah.

3. "Would" = purposed and determined; signifies a choice; denotes an active purpose; He seems to have actually began His journey.

4. "Go forth into" = to go forth to a place with a purpose and that purpose was to "find" Philip.

5. "Galilee" = the name of a region of northern Palestine, bordered on the north by Syria, on the west by Sidon and Tyre, on the south by Samaria, and on the east by the Jordan.

6. "Findeth" = to find by searching or making an effort, not by chance or just happen to, but premeditated; the word shows that Jesus set a course to find Philip and knew before He left who He was to meet.

7. "Philip" = one of the Lord's chosen apostles; name means "lover of horses."

8. "Saith" = to point out with words.

9. "Him" = Philip.

10. "Follow me" = an invitation to join Him--the Lord Jesus--as one of His disciples; a gracious personal invitation.

V. 44

1. "Bethsaida" = a small fishing village on the west shore of the Sea of Galilee.

2. "Of" = from; Andrew and Peter were from the same city as Philip.

V. 45

1. "Findeth" = to find by searching or making an effort, not by chance or just happen to, but premeditated; the word shows that Philip set a course to find Nathanael.

2. "Nathanael" = name means "God has given;" he was from Cana of Galilee (John 21:2), a city not far from Bethsaida; he is the same man as the apostle Bartholomew.

3. "Saith" = to point out with words.

4. First "him" = Nathanael.

5. "We" = Philip, Andrew, John, and Peter.

6. "Have found" = after searching, to find a thing sought; the Greek construction implies they had been looking and expecting the Messiah to come and now Philip could say he had laid his eyes upon Him.

7. Second "him" = "whom" = Jesus of Nazareth.

8. "Moses in the law" = refers to Moses as the human instrumentality God use to write the first five books of the Bible called by the Jews "the law."

9. "Prophets" = foreteller; one moved by the Spirit of God to declare (write) to men what he had received by inspiration concerning future events; refers to those books of the OT we call major and minor prophets.

10. "Did write" = refers to a point in past time where men, inspired by God, wrote letters on a tablet, parchment, paper, or other material.

11. "Jesus" = the Messiah.

12. "Of Nazareth" = the town where Jesus grew up is even though He was born in Bethlehem of Judea.

13. "The son of Joseph" = Joseph became the husband of Mary after she conceived by the Holy Ghost and no doubt, adopted Jesus as his own son; therefore, Jesus was known as the son of Joseph because of the law concerning adoption.

14. Philip realized that Jesus was the long-awaited Messiah whom Moses and the prophets wrote about and at the same time he realized that He was the son of Joseph.

V. 46

1. "Said" = to speak; Nathanael asked a question.

2. "Can" = is it possible?

3. "Good thing" = upright, honorable.

4. "Come" = exist; happen; be present.

5. Nazareth was noted as a wicked place and those of that city were considered of bad character. To be called a Nazarene was an expression of contempt. As a result Nathanael was skeptic as to whether it was possible that the Messiah should come from a place considered wicked. Others had claimed to be the Messiah.

6. Philip did not answer Nathanael's question but simply presented him an invitation that he would have to act upon. Philip was wise when dealing with Nathanael.

7. "Come" = to come from one place to another.

8. "See" = to have absolute positive knowledge of the facts.

9. Skepticism disappears through knowledge and experience in the Lord.

V. 47

1. "Saw" = to perceive with the eyes; implies a casual look; it did not take long for Jesus to determine Nathanael's character; in fact He already knew since He was God with omniscience (having all knowledge).

2. First "him" = Jesus.

3. "Saith" = to point out with words.

4. Second "him" = Nathanael.

5. "Behold" = look; an exclamation.

6. "An Israelite" = one of the nation of Israel.

7. "Indeed" = truly; most certainly; of a truth; refers to one being an Israelite, not by birth only, but one worthy of the name by possessing character of that which becomes a man who is really a Jew--one who fears God and obeys His law.

8. "Whom" = refers to Nathanael.

9. "Guile" = deceit; subtilty; craftiness; negated by "no" = "not."

10. Jesus did not treat Nathanael as a skeptic but He viewed his question as an honest seeker after truth. It is alright to question if our motive is right. (Acts 17:11)

V. 48

1. Nathanael answered back with a question.

2. First "him" = Jesus.

3. "Whence" = from where; implies, "How can this be?"

4. "Knowest" = to come to know.

5. "Thou" = Jesus.

6. "Me" = Nathanael.

7. "Answered" = to give an answer to a question asked.

8. "Said" = to speak.

9. Second "him" = Nathanael.

10. "Called" = to invite.

11. "Thee" = Second "thou" = Nathanael.

12. "When thou wast under the fig tree" = the fig tree was a familiar object in Palestine and was valuable for food; the Greek construction may suggest that Nathanael had gone there for prayer for the Jews had a habit of selecting places such as this for the purpose of meditation and prayer; also Jesus judged his character by what had occurred under the fig tree--which was not picking figs for this conversation occurred in the spring just before the Passover. (John 2:13)

13. "I" = Jesus.

14. "Saw" = to have an absolute positive knowledge of the facts; Jesus let Nathanael know He knew his thoughts, desires, and secret feelings; this was the exercise of omniscience--having all knowledge--which only God has.

V. 49

1. "Answered" = to begin to speak, but always where something has preceded to which the remarks refer.

2. "Speak" = to point out with words.

3. "Him" = "thou" = Jesus.

4. "Rabbi" = a title used by the Jews to address their teachers; means my great one or my honorable sir; master; teacher; one who is fitted to teach.

5. "Art" = are.

6. "The Son of God" = Nathanael confessed that he now believed that Jesus of Nazareth was indeed the Messiah, the Son of God as John the Baptist had presented Him in verse 34.

7. "The King of Israel" = this was one of the titles by which the Messiah was expected and this was the title which was attached to His cross. (John 19:19)

V. 50

1. "Him" = "thee" = "thou" = Nathanael.

2. "Because" = is that the reason you believed what you said in verse 49?

3. "Believest" = to think to be true; to be persuaded of.

4. "Shalt see" = to look at; behold; the tense is future.

5. "Greater things" = fuller proof of His Messiahship, particularly what is mentioned in the next verse.

V. 51

1. "He" = "I" = Jesus.

2. "Him" = "you" = "ye" = Nathanael.

3. "Verily" = surely; truly; of a truth; used twice, which expresses the speaker's sense of the importance of what he is saying and the certainty of it as he speaks.

4. "Shall see" = to look at; behold; the tense is future.

5. "Ye" = the word is in the plural; therefore, it means more than just Nathanael; He is referring to all of His disciples including us.

6. "Heaven open" = this is a figurative expression denoting the conferring of blessings (Psa. 78:23-24); the Greek construction refers to heaven not only being opened but it will continue to stand open; these words remind us of what took place at the baptism of Jesus (Mat. 3:16); refers to the opened heaven as the symbol of imitate fellowship between God and man; this was later illustrated in the death of Stephen (Acts 7:56); reminds us of Jacob's vision at Bethel (Gen. 28) which was a dream to him but Christ is Himself the bond of fellowship between heaven and earth, between God and man.

7. "Angels of God" = messengers from God; refers to those pure and holy beings that dwell in heaven and that are employed as ministering spirits to our world. (Heb. 1:14)

8. "Ascending and descending" = refers to the fact that Nathanael and all the disciples would have evidence that angels came to their aid, and that they (disciples) would have the kind of protection and assistance from God which would show more fully that He was the Messiah.

9. "Son of Man" = a term by which Jesus often describes Himself; it shows His humility, His love for man, and His willingness to be esteemed as a man. (Phil. 2:6-7)

10. Jesus is both "the Son of God" and "the Son of Man." God and man meet in Christ. He is the true Jacob's ladder. (John 14:6) He is more than King of Israel, He is the Son of Man and the Son of God which is brought out in this first chapter in the witness of John the Baptist, the faith of His first disciples, and the claims of Jesus Christ, Himself.

V. 1

1. "The third day" = on the third day after Jesus' conversation with Nathanael; this is about 47 days after Jesus' baptism.

2. "Marriage" = a Jewish wedding or marriage festival; it involved more than a festival because vows were taken by the bride and groom to love each other until death parted them; the marriage ceremony, not a sex act, binds a couple together in the sight of God.

3. "Cana" = a village in Galilee about 5 miles NE of Nazareth, Jesus' hometown; it is called Cana of Galilee to distinguish it from another Cana in the tribe of Ephraim; the native place of Nathanael. (John 21:2)

4. "Mother of Jesus" = Mary, the virgin who conceived by the Holy Ghost (Luke 1:35); Mary is never called by name in this gospel, which may be for the purpose of down-playing her part in salvation since this gospel is written so that one may believe--on Christ, the Son of God, not Mary--and be saved. (John 20:31)

5. "Was there" = present at the marriage feast and ceremony.

V. 2

1. "Both" = also; meaning Jesus and His disciples were invited (called) to the marriage as well as Mary.

2. "Disciples" = a learner; pupil; denotes one who follows one's teaching to the extent they are said to be imitators of their teacher; we don't know how many were with Jesus at this time but we can account for six; on His way to Galilee He met Philip and Nathanael, whom I believed went with Him; He had met John, Andrew, and Peter in chapter one and it seems they had gone on ahead of Jesus and went back to their local area--the Sea of Galilee--and begin fishing (their occupation); Jesus then (during the interval between the time He talked with Nathanael and went to the marriage in Cana) went by the Sea of Galilee and called Andrew, Peter, John, and James into full time service, to become fishers of men (Mat. 4:18-22); thus, there seems to be at least six disciples with Jesus at the marriage in Cana.

V. 3

1. "They" = those responsible for furnishing wine for the marriage festival.

2. "Wanted" = to lack; they had run out of wine; a marriage feast or festival was commonly observed for seven or eight days, therefore a lot of wine would be consumed.

3. "Wine" = that which they drank at the marriage feast; the Greek word for "wine" here is "oinos" and corresponds to the Hebrew word "yayin" both of which are general words used in the Scripture for any part of the fruit of the vine--grapes, grape juice, intoxicating drink, raisins, and vinegar; the context and principle of the Bible determines what form is meant; for Jesus to make an intoxicating wine would have been a violation of the Scripture for the Bible says, "don't even look at it" in Pro. 23:31; Jesus would never violate Scripture; therefore, this wine that Jesus made was grape juice--not intoxicating; it was no trouble for Him to speed up the natural process of making grape juice (water out of the ground comes up through the vine, forms the grape, and when you squeeze the grape you have grape juice) called by the generic term "wine" in this first miracle; in the Bible the press used to squeeze the juice out of the grape is called a winepress not a grape juice press; we just need to realize wine is a general word and the context and principles of the Bible determine what form it is.

4. "Mother of Jesus" = Mary.

5. "Saith" = to point out with words.

6. "Him" = Jesus.

7. "They have no wine" = a statement of fact; Mary knew that Eastern hospitality would consider a shortage of wine a disgraceful calamity; thus, she makes a request to Jesus; why? we do not know for certain but it seems that she had a belief that He was able to supply it; she had treasured in her heart the wonders connected with the birth of Jesus (Luke 2:19) and His understanding way beyond His years when He was only twelve years old (Luke 2:51); she knew He was the Messiah and after hearing what John the Baptist had declared she no doubt knew His public ministry had begun, thus this statement.

V. 4

1. "Her" = Mary.